O Ever Living! O The Self Subsisting, Upon Whom Everything Depends! By Your Mercy I Seek Assistance – Few Benefits from This Supplication by Imaam Ibnul Qayyim

يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث ، أَصْلِـحْ لي شَـأْنـي كُلَّـه ، وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين

O Ever Living! O The Self Subsisting, Upon Whom Everything Depends! By Your mercy I seek assistance; rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.’’ [Imaam Albaani declared it Hasan in Silsilah As-Saheehah Number 227]

Imaam Ibnul Qayyim (rahimahullaah) said:

This is where those forsaken have been forsaken and those granted success (well-being, guidance etc) have been granted well-being (guidance etc). The forsaken one is veiled from his reality- he forgets himself. He (forgets) his poverty (in the presence of his Lord), his need of (his Lord) and his (state of absolute dependence on his Lord for all his means of subsistence), therefore he transgresses all bounds (in crimes, sins, disbelief etc) and become insolent, and thus he deserves a wretched end. [Allaah (The Most High)] said:

كَلَّا إِنَّ الْإِنسَانَ لَيَطْغَىٰ

أَن رَّآهُ اسْتَغْنَىٰ

Nay! Verily, man does transgress all bounds (in disbelief and evil deed, etc.).  Because he considers himself self-sufficient. [Surah Al-Alaq.. Aayaat 6-7]

And [Allaah said]:

فَأَمَّا مَنْ أَعْطَىٰ وَاتَّقَىٰ

وَصَدَّقَ بِالْحُسْنَىٰ

فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ

وَأَمَّا مَن بَخِلَ وَاسْتَغْنَىٰ

وَكَذَّبَ بِالْحُسْنَىٰ

فَسَنُيَسِّرُهُ لِلْعُسْرَىٰ

As for him who gives (in charity) and keeps his duty to Allah and fears Him; And believes in Al-Husna;  We will make smooth for him the path of ease (goodness). But he who is greedy miser and thinks himself self-sufficient; And gives the lie to Al-Husna; We will make smooth for him the path for evil.. [Surah Al-Layl. Aayaat 5-10]

The most perfect (person) is that one who is more perfect in his servitude (to Allaah), the greatest in his testification to his poverty (in the presence of his Lord) and dependence and neediness (in the presence of his) Lord) -he never (considers himself) self-sufficient in the presence of their Lord in the twinkling of an eye. And that is why among the supplications of the Prophet (sallal-laahu-alayhi-wasallam) is that he is used to say:

[أَصْلِحْ ِلي شَأِني كُلَّهُ ، وَلاَ تَِكلْنِي إِلَى َنفْسِي َطرْفَةَ عَيْنٍ وَلاَ إِلَى أَحَدٍ مِنْ خَلْقِكَ  – rectify for me all of my affairs and neither leave me to myself, even for the blink of an eye, nor to anyone among your creation].

And he (sallal-laahu-alayhi-wasallam) used to supplicate saying:  [يَا مُقَلِّبَ ٱلْقُلُوبَ ثَبِّتْ قَلْبِي عَلَى دِينِكَ – O Turner of the hearts! Keep my heart firm upon Your Religion]

He knew (with absolute certainty) that his heart is in the control of Allaah’s (The Mighty and Majestic) Hand and he (the person) has no control over it, and that Allaah alternates it (i.e. alternates it from one state to another) how He pleases. How can this not be the case (i.e. his absolute certainty about this affair) when it is the fact that he recites the statement of Allaah: [وَلَوْلَا أَن ثَبَّتْنَاكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْئًا قَلِيلًا – And had We not made you stand firm, you would nearly have inclined to them a little. [Surah Al-Israa, Ayah 74] [End of quote Ref 1]

Imaam Ash-Shanqeeti (rahimahullaah) stated:

This noble ayah [i.e. Al-Israa Ayah 74] makes explicitly clear the Messenger’s innocence from inclining towards the disbelievers a little let alone inclining towards them. That is because [لَوْلاَ (i.e. And it not )] is a particle that necessitates negation of the occurrence of something, so the phrase ‘you would have nearly inclined’ is negated by the particle [لَوْلاَ ] due to Allaah’s bestowal of firmness to the noblest person amongst His creation [i.e. Muhammad (sallal-laahu-alayhi-wasallam)].  So it is established with certainty that he never inclined towards them the least let alone inclining towards them. [Ref 2 End of quote]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) stated:

And when it is the case that the [firmness of the Messenger (sallal-laahu-alayhi-wasallam) is dependent on Allaah’s bestowal of that firmness], then how about us- the ones weak in their Eemaan and certainty, whilst we are openly exposed to affairs of falsehood that are made to resemble the truth and lowly desires.  Therefore, we are in great danger and we are obligated to ask Allaah for firmness upon the truth and that He does not cause our hearts to deviate (i.e. due to our own faults, sins and transgressions).  [رَبَّنَا لَا تُزِغۡ قُلُوبَنَا بَعۡدَ إِذۡ هَدَيۡتَنَا وَهَبۡ لَنَا مِن لَّدُنكَ رَحۡمَةً‌ۚ إِنَّكَ أَنتَ ٱلۡوَهَّابُ – Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower] [Ref 3 End of quote]

We ask Allaah for Ikhlaas, Thabaat and Husnul Khaatimah. Aameen.


[Ref 1: Tareequl Hijratayn pages 25-26. Abridged and slightly paraphrased]

[Ref 2: Adwaa Al-Bayaan of Imaam Shanqeetee (rahimahullaah) abridged and slightly paraphrased]

[Ref 3 Sharh Mumti 5/388.. abridged and slightly paraphrased]


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The Quran and Sunnah Upon The Understanding of The Salaf