Generosity in Affairs of knowledge When One Has The Ability to Do So- By Imaam Ibnul Qayyim [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim [rahimahullaah] said:

In Madaarij As-Saalikeen Imaam Ibnul Qayyim [rahimahullaah] spoke about generosity and its different levels, then he said that to be generous with one’s knowledge is from those highest level of generosity.

*To be generous with knowledge is more virtuous than generosity with wealth, because knowledge is more noble than wealth.

*To be generous with knowledge necessitates that when a questioner asks a question related to the religion, you give him [or her] a detail and sufficient answer and not an answer that is only sufficient to address the needs of the questioner.

*Indeed I [i.e. Ibnul Qayyim] have witnessed something amazing about Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] in relation to this affair. When he [Ibn Taymiyyah] used to be asked about an affair that requires a ruling, he would mention in his response-if he was able to do so- the Madhab of the four Imaams, the reason behind the difference of opinion and the position that carries more weight. He would also mention the other issues related to the subject matter which might even be more beneficial for the questioner than the issue he [or she] asked about.

*The Sahaabah [radiyallaahu-anhum] asked the Prophet [sallal-laahu-alayhi-wasallam] about performing ablution with sea water, so he [sallal-laahu-alayhi-wasallam] said, ‘’Its water is purifying [i.e. can be used for ablution] and its dead [animals] are lawful [to eat].’’ [Bulooghul Maraam’ Hadeeth 1. Book of Purification].

So, the Prophet [sallal-laahu-alayhi-wasallam] answered their [main] question and then generously gave them [an extra response] regarding what they would be more in need of -at certain times- than the initial affair they asked about.


Madaarij As-Saalikeen 2/43-44. فصل : مراتب الجود

abridged and paraphrased

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